The good news of sin

I want to talk about sin. Depending on what type of Quaker you are, this may seem a very un-Quakerly thing to do. The Quakers I know in Britain hardly talk about sin at all, and the first Quakers of 17th century England were very wary of anyone putting too much emphasis on sin, like the Puritans. Quakers accused Puritan ministers of “preaching up sin,” weighing people down rather than directing them to the liberating Light of Christ. I’m not a Puritan, but in this post I write about sin, and about how deeply it dwells in our flesh, so deep that escape in this life is very unlikely. I hope my Quaker forebears can forgive me.

What does ‘Quaker Faith and Practice’ say about sin and evil?

In ‘Quaker Faith and Practice’ (Qf&p), the ‘book of discipline’ of Quakers in Britain, there is no chapter dedicated to sin or evil. Quakers are not known for their sin-talk. Early Quakers would accuse the Calvinists of ‘preaching up sin’. In Qf&p, there are Edgar B Castle’s words that ‘to contemplate evil is a poor way of becoming good’ (26.69). However, Qf&p does have quite a bit to say about sin and evil, and I’ve put this summary together as part of my work on Quakers and racism.

Institutional Racism and Quakers

If we are going to foster a Quaker culture that can name racism and discrimination, and move quickly to the defence of the victim, we have to rethink our understanding of sin. White Quakers like me have to acknowledge that, however good our intentions, we will ‘naturally’ perpetuate institutional racism. We will do this unconsciously, but we are still responsible for the damage we do. Our ability to act in a non-racist way has been perverted. Without our choosing, we are sinners.