Journeys in Christian mysticism: a taster

An open pomegranate

This February, fellow Quaker theologian Ben Wood and I are leading a five-week online course, journeying through Christian mysticism. We'll be reflecting on the 'negative theology' of Pseudo-Dionysius, the homoerotic mysticism of Symeon the New Theologian, Simone Weil's mysticism of surrender, the active mysticism of Howard Thurman, and the visions of Julian of Norwich. As… Continue reading Journeys in Christian mysticism: a taster

Thank you to my readers inย 2025

Another year of writing, speaking and teaching has come to an end, and I want to thank you for engaging with my work. Whether youโ€™ve participated in one of my Woodbrooke courses, listened to me presenting Pause for Thought on the radio, or read one of my blog posts, Iโ€™m truly grateful for your time and attention. My theological work is my ministry, itโ€™s what truly fulfils me, so Iโ€™m very fortunate that there are people like you who value and support it. In this post I summarise and reflect on my ministry in 2025 and think about what it might look like next year.

In memory of Ben Whitehouse (1979-2025)

Ben Whitehouse smiling broadly, wearing glasses and blue shirt, sat at a table surrounded by half empty wine bottles and glasses, in a crowd of smiling people.

Content warning: death, homophobia In late 2022, my friend Ben went with his theatre bestie Beccy to see a musical about the televangelist Tammy Faye who died of colon cancer. This prompted Ben to get a check-up, after which he was diagnosed with stage 4 anal cancer. The cancer eventually killed him on 25 March… Continue reading In memory of Ben Whitehouse (1979-2025)

Not all words are good words: Quakers in Britain and anti-trans โ€˜debateโ€™

Pink, blue and white diagonal stripes, in the manner of the trans flag.

Welcome, support, acknowledgment and affirmation of trans people cannot coexist with continuing โ€˜debate and dialogueโ€™ on the legitimacy of trans identities. Many cis Quakers have much to discover about the lived reality of trans people, and so there should always be space for discussion fuelled by the genuine desire to learn. But there comes a point where โ€˜debate and dialogueโ€™ must end, where speech that does not measure up to our collectively discerned standards of love and truth needs to be halted. Either Quakers welcome and support trans people, which includes at a minimum believing they are who they say they are, or Quakers donโ€™t. Or Quakers are using the word โ€˜welcomeโ€™ in such a weak manner as to render it meaningless. To truly welcome trans people means allowing trans people to set the terms for that welcome. We cannot welcome trans people and at the same time keep space open for anti-trans rhetoric. Friends who continue to tolerate this 'debate' set themselves against the wellbeing of trans people and against the leadings of the Holy Spirit as discerned by the Yearly Meeting. Compromise cannot be made with the spirit of fear that drives the anti-trans moral panic.